The Legend Behind the Temple’s Foundation
The history of Kiyomizu-dera is traditionally traced back to 587, the second year of Emperor Yomei’s reign. According to temple tradition, the temple was founded by Sonryu, a Buddhist monk from Yamashiro Province, in what is now southern Kyoto.
At that time, the mountain was covered by dense forest and was considered such a remote wilderness that few people ventured into it. Yet at night, a mysterious beam of light could be seen shining from the mountain toward the nearby village.
Sonryu, who was traveling through the San’in region on a Buddhist pilgrimage, came to investigate the mysterious light. As he climbed the mountain, he encountered an elderly man with white hair. The man told him that he had been enshrining an image of Kannon, the Buddhist bodhisattva of compassion, but that it was now time for Sonryu to take responsibility for it.
Sonryu built a small thatched hall halfway up the mountain and enshrined the statue there. However, there was no water nearby. He prayed for seven days, and a clear spring suddenly appeared beside the hall.
The water remained clear even during the rainy season and never dried up during periods of drought. Because of this pure and ever-flowing water, the temple came to be known as Kiyomizu-dera, meaning approximately “Temple of Pure Water.” The temple’s mountain name, Zuikozan, is said to have been inspired by the mysterious light that appeared on the mountain.
A Long History Surviving the Fires of War
Kiyomizu-dera attracted many worshippers throughout its long history. During the Heian period, the famous monk Ennin, also known as Jikaku Daishi, is said to have stopped at the temple while returning from Tang China. He introduced Tendai esoteric Buddhist teachings and practices involving the Komyo Shingon, or “Light Mantra.”
Following this encounter, the temple became associated with the Tendai school and developed into an important temple for Buddhist prayers and rituals.
At its height, the temple complex is said to have included 48 monks’ residences and boasted one of the largest temple precincts in the Chugoku region. However, during the Sengoku period, the temple was caught up in the wars between the Amago and Mori clans, and many of its buildings were destroyed by fire.
Many of the buildings that survive today were reconstructed during the Edo period with the support of the Mori clan and the Matsudaira family, the lords of the Matsue domain.
Konpon-do: A Nationally Important Cultural Property
The heart of Kiyomizu-dera is the Konpon-do, or Main Hall. The present building was constructed in 1393 and is a rare surviving example of temple architecture that escaped destruction during the wars of the Sengoku period. It has been designated an Important Cultural Property of Japan.
The hall enshrines the temple’s principal image, the Eleven-Headed Kannon, a Buddhist statue believed to date from the early Heian period. The statue has also been designated a cultural property of Shimane Prefecture.
The Kannon is normally kept hidden from public view as a sacred Buddhist image. However, special openings are held during certain periods, including New Year celebrations and spring Buddhist ceremonies. During these occasions, many worshippers visit to pray for protection from misfortune and good health.
The Three-Story Pagoda: A Symbol of Kiyomizu-dera
One of the most recognizable structures at Kiyomizu-dera is its Three-Story Pagoda. Standing approximately 33 meters tall, it is known as the only wooden tahoto-style pagoda in Shimane and Tottori prefectures.
The pagoda was completed in 1859, during the late Edo period. Local carpenters are said to have spent approximately 33 years working on the structure across three generations.
Built entirely from Japanese cypress, the pagoda features intricate decorative details and blends beautifully with the surrounding forest. It is also unusual in that visitors can climb to the uppermost level.
From the top, visitors can enjoy panoramic views of the countryside and townscape around Yasugi, creating a memorable experience that combines architecture, history, and the surrounding natural landscape.
Highlights Around the Temple Grounds
Nio-mon Gate
The Nio-mon Gate serves as the main entrance to Kiyomizu-dera. Powerful statues of the Nio guardian kings stand inside the gate, protecting the sacred temple grounds.
The gate was rebuilt during the Edo period, and the calligraphy on the wooden plaque bearing the name “Zuikozan” is attributed to Matsudaira Harusato, the famous lord of the Matsue domain better known by his tea name, Fumai.
Goma-do Hall
At Goma-do Hall, Fudo Myoo, the Buddhist deity of fire and wisdom, is enshrined as the principal image. A goma fire ritual is held on the 28th day of each month.
During the ceremony, wooden prayer sticks bearing people’s wishes are burned in a sacred fire. Visitors pray for good health, family safety, and the fulfillment of their wishes. The ritual offers a fascinating opportunity to experience an aspect of Tendai esoteric Buddhist tradition.
Bishamon-do Hall
Bishamon-do Hall enshrines Bishamonten, one of the Seven Lucky Gods of Japan. Bishamonten is traditionally associated with prosperity, success in business, and good fortune, and the hall attracts many worshippers.
A local tradition tells that during the Sengoku period, the lord of Yonago Castle found a statue of Bishamonten near the coast and later dedicated it to the temple.
Bell Tower
The temple’s Bell Tower houses a historic bronze bell cast in 1421. During the traditional New Year’s Eve ceremony, the bell is struck 108 times in accordance with Buddhist tradition, symbolically clearing away the worldly desires that are believed to cause human suffering.
The deep sound of the bell echoing through the quiet mountain temple creates a peaceful and contemplative atmosphere.
Beautiful Nature Throughout the Four Seasons
Kiyomizu-dera is also known for the beauty of its natural surroundings. The temple lies within the Shimizu-Gassan Prefectural Natural Park, allowing visitors to enjoy seasonal scenery alongside its historic architecture.
In spring, cherry blossoms add soft colors to the temple grounds. In early summer, azaleas bloom brightly across the hillsides. Autumn is especially popular, as the temple becomes surrounded by vivid red, orange, and yellow foliage and is regarded as one of the notable autumn-leaf viewing spots in the San’in region.
Winter brings a quieter atmosphere, with snow sometimes covering the temple buildings and surrounding forest. The combination of snow and traditional architecture gives Kiyomizu-dera a particularly serene appearance.
Traditional Buddhist Cuisine and Kiyomizu Yokan
Kiyomizu-dera has also preserved a long tradition of shojin ryori, the vegetarian cuisine traditionally prepared at Buddhist temples. According to temple tradition, Ennin introduced techniques for preparing this type of cuisine along with Buddhist teachings when he visited the temple.
Today, restaurants and traditional inns around the temple serve dishes made with local vegetables and mountain ingredients. These meals offer visitors an opportunity to experience the simple flavors and culinary traditions associated with Buddhist temple culture.
Another local specialty is Kiyomizu Yokan, a traditional Japanese sweet made from sweet bean paste and agar. It is known for its gentle sweetness and has long been enjoyed as a souvenir or treat after visiting the temple.
A Place for Prayer, Meditation, and Cultural Experiences
Kiyomizu-dera offers more than a conventional temple visit. Depending on the season and availability, visitors can take part in zazen meditation and shakyo, the practice of hand-copying Buddhist sutras.
These experiences provide an opportunity to slow down, quiet the mind, and spend time away from the pace of everyday life in the peaceful surroundings of a mountain temple.
The temple also holds goma fire rituals and various annual Buddhist events, continuing its role as an important spiritual center for the local community. After more than 1,400 years, Kiyomizu-dera remains a place where visitors can experience Japan’s long tradition of Buddhist worship.
Access to Kiyomizu-dera
Kiyomizu-dera can be reached by the Yellow Bus from either JR Yasugi Station or JR Yonago Station. The journey takes approximately 14 minutes from Yasugi Station and approximately 18 minutes from Yonago Station, making the temple relatively convenient to visit while exploring the Yasugi area.
Entry to the temple grounds is free. Advance reservations may be required to visit certain facilities, including the Three-Story Pagoda and Treasure Hall, so visitors should check availability before their trip.
Experience History, Nature, and Buddhist Culture in Yasugi
With its ancient origins, historic buildings, beautiful mountain scenery, and enduring religious traditions, Kiyomizu-dera is one of Yasugi’s most fascinating cultural destinations.
Walking through the quiet forest, admiring the centuries-old architecture, listening to the temple bell, or taking part in a traditional Buddhist experience offers a deeper connection with Japan’s history and culture. When visiting Yasugi, be sure to include Kiyomizu-dera in your itinerary and enjoy a peaceful journey through more than 1,400 years of Japanese tradition.